Shri Chakreshwar at Hari Parbat
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Translaion of Raja Rajeshvari ---Shri Chakra Shloka Mantra
Shloka No1  The Priya Bindu -- primal dot is the nucleus of the Vmarsha Shakti within Shri Raja Rajeshvari . It is the Para/ transcendental nature of the Divine Shakti visualized in the sacred Shri Chakra at Chakreshwara. In its immanent nature, the Chhandas /meters are the two feet. The Vedic Vyakaran/grammar known as the Nirukta is the beautiful face.The Shiksha/pattern of imparting Divine knowledge are Her two legs. The Rigveda are the two breasts. The Yajurveda is Her hips. The Samaveda is Her belly. The Tarka/logic Shastra and Nyaya/polity Shastra are respectively Her two milky stores, within Her breast. Shruti, Smriti and poetics are His speech organs within face. The Vedanta is Her vision/seeing power--the two eyes . She is such a beautiful Mother in the Name and form of Shri Raja Rajeshvari. Shloka No 2,  The Bhakta/devotee and Jnaani/ the man with absolute knowledge connect themselves with the Ishta/chosden deity and Adhishwara/ Absolute Divinity. Isha is the IshTa Deva and Adhiishwara is the Parama Shiva. Both the devotee and the Jnaani are intoxicated with the Sva--Ananda/ Blissful Self, the Ananda of being either in the service of IshTa or in the blissful YParaa, Pashyanti, Madhyama and Vaikhari are the Four different modes of the Divine Mother realised through trasndence, perception, in between being and becoming and through the Uttering Shabda/Naad /Vaak---, and that is Vaikharii--the articulate utterances. Through these modalities,a devotee becomes engrossed in your Chakreshvara, and sees in you the Three eyes of Svaaha/Fire Svadhaa/Lunar and Vashatkaara/Solar system, thus the devotee calls you with the name of Vidyaawati Bhaarati.This is your Saraswati aspect. Shri Ckakra is to be meditated upon in the center , where lies its nucleus as being the Priya Bindu. That Bindu transcends all the three stages of the Time --the serial and eternal. Shloka No 3  O Divine Mother! Your gracious face is filled with all compassion, and with beautiful propitiating looks. You are complete in all respects, so you are adored as PuurNeshvari-the Mother of all manifestation. You are the all comforting one. You transcend, what is understood as complete and whole, thus you are unfathomable. You are the spiritual consort of Parma Shiva, so you are revered as the "paresha mahiShi". While meditating upon your Chakra, you help us tasting your Amrita—nectraine of life. We adore your graphics in Shri Chakra, which is all in One. This Chakra is the Supreme sovereign, filled with all the bliss of Amrita. You are known as the mother of speech as being Bharati, and all what are revered as being the Mantrik Shrutis.Shri chakra is to be meditated upon in the center, where lies its nucleous as being the Priya Bindu. That Bindu transcends all the three stages of the Time consciousness. Shloka No 4 The Divine Mother, who appears in the Shri Chakra is "Ekaakaar"—that suggests the Unity of Shiva and Shakti, but she assumes different colors and hues, shades and vibrations. Essentially, she is "Eka Chit-ruupini"/ the unified consciousness. Thus You are revered as being the Supreme Atman/self of all. Though there are Nine Chakras in the Shri Chakra, at Chakreshwara, yet there is One and only one Chakra, among all the Chakras, which is revered as the Chakreshvara/ Sovereign of the Chakra. You abide in Bhaava/emotion of the mother, but for the Yogis you are 'Abhaava'--devoid of any emotion, and for a devotee, you descend as the "Vibhaava"—the favorite relationship between mother and the child. Thus your children, do not get deluded, and become free of any anxiety, dread, pain and suffering.You are like the "ChintamaNi"—a fabulous gem, fulfiller of all desires, to its possessor—a true Devotee, who understands the limitation of ego. Shri Ckakra is to be meditated upon in the center, where lies its nuclous as being the Priya Bindu. That Bindu transcends all the three stages of the Time consciousness. Shloka No 5  The divine Mother, whose abode is in the CHAKRESHWARA is both visible and invisible. She is holding the RUDRAKSHAMALA, and Her excellence is beyond comprehension. She is the Saakshaat karaNa/ efficient cause of this manifestation, as She took birth in the clan of Daksha Prajapati, She bloomed there and became Kalitaa-- the SATI, and extended her self in that great cosmic Yogagni. She became the efficient cause of all boons to the Nandi and Bringi --the rudra ganas, and cause of curse to Her father --the Dakshaprajapati. But for a devotee, she is always known as Badradaa, and Bhadreshwari--the Mother of all progress, beauty,aesthetics and benign looks. Shri Chakra is the Priya bindu--the primal dot of existence, which is ever present as the nucleus of the Chakreshwara, and is pleased with Tarpana-- the water oblations/offering of water by the devotee. Shloka No 6  HRIM is the Agni-Bija. this seed -syllable is but the out burst of Jwala--Fire within the Bindu of the Chakreswara. It is verily, the satkaar/invocation to the Divine Mother through Her own Primal sound, which is OM.It is the very essence of each and every Naada/sound revealed , and heard by the Rishis. It gives the vibrations of Bliss, which is but the very self of the Upanishadic Brahman.This "Naad" is filled with all the charged clouds, which is responsible for maintaining Prakriti in harmony and regulated cosmic motion. It is understood through the blessings of Mata Saraswati, the giver of eternal jnaana, as she is revered as the Gyaaneshvari--the Mother of all knowledge and wisdom and Gyaandaa--the giver of the Upanishadic knowledge. The Primai triangle is but the combination of Iccha/will power, Gyaan-- the power of Divine Knowledge and Kriya/ the will to act of equal magnitude. Shloka No7 He who adores the AdiTrikona/ Primal triangle, after the Bindu Puja, is blessed with the Gandharva Veda--the science of music within Bhaava- Raaga- Dhvani-Taal. She is also adored as the Jitawat/ the mother of all victory, as she is adored by the yogis, who have attained the Jiiwan Mukhta state of consciousness. Shri Chakra is to be meditated upon the dearest Bindu, beyond all the immanent thoughts. The same Bindu is the abiding place of Shri Raj Rajeshvari. Shloka No 8  O Supreme Mother, you are the abode of all the Vedic knowledge, and all applied knowledge----like aesthetics, music, art, and poetry. You are the source of all compassion. You are the vibrations of the phonemes of the Vedic Varnamaala. You are adored as the Nandini--born for gracing the Nandanavana of the Higher regions. You are in the inner recesses of the heart of the devotees. You are complimentary to Lord Shiva, where in you radiate the whole universe with your brilliance.You are what is known as the Samyoga or the Divine hour designated by Lord Brahma. You are all endearing, and you get emotionally charged with the higher bliss of Maatri- Tattva, emotive motherhood. You are in the Primal dot of the Shri Chakra, which transcendends all the desires of duality, thus adored as the Shri Raja Rajeshwari. Shloka No 9. Supreme Mother! You are devoid of all actions and inactions. You are adored as the Mother of the Kula system of the Shakti tradition. But you are existing in the Law of Karma, which is the Karma yoga.  Your looks are always filled with Karunaa/compassion. You are within every step of Vedic Karma. You are very dear to the Sindhu--the oceanic body of the globe. You are adored as the Shaalini--the Mother of all humility and sensibility.You are the Eternal one. You abide in the Sanatana Dharma. You are to be known as the Jneya--the Great and glorious Mother worth knowing for higher emanicipation of life. You are always focussed through any form of Yoga.You are in the Primal dot of the Shri Chakra, which transcendends all the desires of duality, thus adored as the Shri Raja Rajeshwari. Note: In the Rajarajeshvari Stotra, Shloka # 2, 3,4, 5 and 6 refer to the Five Shiva Chakras and Shloka #8,9 ,10 and 11 refer to the 4 Shakti Chakras of the Shri Yantra. These syllables are ka-ai-ii-la-hriiM then sa-ka-la-hriiM. These are 5 and 4 syllables of the Varnamala, they are known as the Bijaksharas, the Bija Mantras. These are the seed syllables, the mystic syllable.
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 *Dr. Chaman Lal Raina |
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