|
|
Introducing the Hindi poem:
Chaman Lal Raina This poem has the source in Kashmir Shaivism related to the the philosophy of "Being and Becoming". Kashmir Shaivism considers Shiva as the Sadashiva/ ever benign Shiva.This poem refers to the various Tattvas, literally Categories, which are in essence the different facets of Shiva. The poet has given the name SOPAAN--the steps. to reach that stage. An aspirant has to undergo the Yoga as defined in the Trika philosophy. It is purely intellectualin essence and non- rirualistic in practice.We need to think in terms of consciousness. The same truth has been experienced by Sant Kabir, Sant Ravidas and other saints of the order.All these saints and sages were eager to attain the Sadasiva Consciousness. |
|
|
|
Jaya Sibu writes in Hindi and Kashmiri. She is the recipient of Bhagwan Gopinath Research Fellowship. Some of her Kashmiri poems have been translated by Amrita Pritam in Hindi. Her publication includes 'Mantrik Bhajan Dipika' in Kashmiri verse based on the Kashmiri Beej Mantras of the Shaktivad tradition. 'Bhagwan Gopinath evam Dharmik Chintan' in Hindi is under publication. She is a regular contributor to various Hindi and Kashmiri magazines and piublications. |
|
Copyrights © 2007 Shehjar online and KashmirGroup.com. Any content, including but not limited to text, software, music, sound, photographs, video, graphics or other material contained may not be modified, copied, reproduced, republished, uploaded, posted, or distributed in any form or context without written permission. Terms & Conditions. The views expressed are solely the author's and not necessarily the views of Shehjar or its owners. Content and posts from such authors are provided "AS IS", with no warranties, and confer no rights. The material and information provided iare for general information only and should not, in any respect, be relied on as professional advice. Neither Shehjar.kashmirgroup.com nor kashmirgroup.com represent or endorse the accuracy or reliability of any advice, opinion, statement, or other information displayed, uploaded, or distributed through the Service by any user, information provider or any other person or entity. You acknowledge that any reliance upon any such opinion, advice, statement, memorandum, or information shall be at your sole risk. |
I would like to add the following words to the introduction, written by me.All the great saints who belive in the Nirakara and Sakara form of the Divine understand their ISHTa/the Divine of their realization upto the SAAMYA SADASHIVA state.While some reach to the Saumya state, which is all Nirakara.Kabir was such a great saint.Sant Tulsidas visualised Lord Rama in the human form and found all the Divine potentials in Rama.
Added By Raina Chaman Lal
This poem is too literal for me to comment upon,'bahut suksham batain kahi gayee hain is poem main, jo ki aam aadmi ke samij se bahar hai'. This of corse my own perception. Long live the poet, she has great foture ahead.
Added By subhash razdan
Dear Subhash ji , I do put the spiritual words and Mantras topgether to make my words as an offering to Sada Shiva, who is in every atom of this Universe. That is the Shiva,who is SAUMYA.
Added By jaya Sibu
Can the second poem will be the Kashmir/Koshur Rendering of the same poem, by you.That would give a new meaning to the applied Trika in Kashmiri.
Added By Raina C L